Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
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9,440 occurrences in 5,262 verses
With their references and text in Wycliffe Bible 1380s.
In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
καὶ kai “and”καὶ kai “and”
And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
καὶ kai “and”
hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
καὶ kai “and”
Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
καὶ kai “and”
And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
καὶ kai “and”
For mannus Sone is lord, yhe, of the sabat.
καί kai “and”
And whanne he passide fro thennus, he cam in to the synagoge of hem.
Καὶ Kai “And”
And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
καὶ kai “And”καὶ kai “And”
And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
καὶ kai “and”καὶ kai “and”
Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
καὶ kai “And”καὶ kai “and”
And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
καὶ kai “And”καὶ kai “and”
And he comaundide to hem, that thei schulden not make hym knowun;
καὶ kai “and”
my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
καὶ kai “and”
A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
καὶ kai “and”
and hethene men schulen hope in his name.
καὶ kai “And”
Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”
And al the puple wondride, and seide, Whether this be the sone of Dauid?
καὶ kai “And”καὶ kai “and”
And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
καὶ kai “and”
And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
καὶ kai “And”
And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
καὶ kai “And”
Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
καὶ kai “and”καὶ kai “And”
He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
καὶ kai “and”
Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
καὶ kai “and”
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.
καὶ kai “And”
Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
καὶ kai “and”καὶ kai “and”