G2504–κἀγώ–kagō

Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.

κἀγὼ kagō “and I myself”

And Y, britheren, whanne Y cam to you, cam not in the heiynesse of word, ethir of wisdom, tellynge to you the witnessyng of Crist.

Κἀγὼ Kagō “And I myself”

And Y in sikenesse, and drede, and myche trembling, was among you;

κἀγὼ kagō “And I myself”

And Y, britheren, myyte not speke to you as to spiritual men, but as to fleischli men;

Κἀγώ, Kagō “And I myself”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

κἀγώ. kagō “also I. myself”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

κἀγὼ kagō “myself also”

as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

κἀγὼ kagō “I myself also”

Be ye my foleweris, as Y am of Crist.

κἀγὼ kagō “I myself also [am]”

And last of alle he was seyn also to me, as to a deed borun child.

κἀμοί. kamoi “also to me.”

That if it be worthi that also Y go, thei schulen go with me.

κἀμὲ kame “me also”

And if Thimothe come, se ye that he be with out drede with you, for he worcheth the werk of the Lord, as Y.

κἀγώ. kagō “also I myself.”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

κἀγώ· kagō “I also myself;”

For which thing go ye out of the myddil of hem, and be ye departid, seith the Lord, and touche ye not vnclene thing;

κἀγὼ kagō “and I myself”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

κἀγὼ kagō “I myself also”

For many men glorien aftir the fleisch, and Y schal glorie.

κἀγὼ kagō “I myself also”

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

κἀγώ. kagō “I myself also.”

Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y;

κἀγώ· kagō “I myself also;”κἀγώ· kagō “I myself also;”κἀγώ· kagō “I myself also;”

But Y drede, lest whanne Y come, Y schal fynde you not suche as Y wole, and Y schal be foundun of you suche as ye wolen not; lest perauenture stryuyngis, enuyes, sturdynessis, dissenciouns and detraccions, preuy spechis of discord, bolnyngis bi pride, deb

κἀγὼ kagō “and I myself”

Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

κἀγὼ kagō “I myself also [have become]”

But fer be it fro me to haue glorie, no but in the crosse of oure Lord Jhesu Crist, bi whom the world is crucified to me, and Y to the world.

κἀγὼ kagō “and I myself”

Therfor and Y herynge youre feith, that is in Crist Jhesu, and the loue in to alle seyntis,

κἀγὼ kagō “I myself also”

And Y hope in the Lord Jhesu, that Y schal sende Tymothe soone to you, that Y be of good coumfort, whanne tho thingis ben knowun that ben aboute you.

κἀγὼ kagō “I myself also”

Therfor more hastili Y sente hym, that whanne ye han seyn hym, ye haue ioye eft, and Y be withouten heuynesse.

κἀγὼ kagō “and I myself”

Therfor Y Poul, no lenger abidinge, sente to knowe youre feith, lest perauenture he that temptith tempte you, and youre trauel be maad veyn.

κἀγὼ kagō “I myself also”

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

κἀγὼ kagō “and I myself”