G2443–ἵνα–hina

For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

ἵνα ina “that”

But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

ἵνα ina “that”ἵνα ina “that”

and the ignoble things of the world, and the despised, has God chosen, [supplied: and] things that are not, that he may annul the things that are;

ἵνα ina “that”

that according as it is written, He that boasts, let him boast in [supplied: the] Lord.

ἵνα ina “in order that”

that your faith might not stand in men's wisdom, but in God's power.

ἵνα ina “so that”

But *we* have received, not the spirit of the world, but the Spirit which [supplied: is] of God, that we may know the things which have been freely given to us of God:

ἵνα ina “that”

Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

ἵνα ina “so that”

Here, further, it is sought in stewards, that a man be found faithful.

ἵνα ina “that”

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

ἵνα ina “that”

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [supplied: lesson of] not [supplied: letting your thoughts go] above what is written, that ye may not be puffed up one for [supplied: such a] one against another.

ἵνα ina “so that”ἵνα ina “that”

Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that *we* also might reign with you.

ἵνα ina “so that”

And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

ἵνα ina “so that”

to deliver him, [supplied: I say,] [supplied: being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

ἵνα ina “so that”

Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

ἵνα ina “that”

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

ἵνα ina “that”ἵνα ina “so that”

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [supplied: any]:

ἵνα ina “that”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

ἵνα ina “that”

But I say this for your own profit; not that I may set a snare before you, but for what [supplied: is] seemly, and waiting on the Lord without distraction.

ἵνα ina “that”

Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

ἵνα ina “so that”

If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

ἵνα ina “so that”

But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for [supplied: it were] good for me rather to die than that any one should make vain my boast.

ἵνα ina “that”ἵνα ina “so that”

What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [supplied: to others], so as not to have made use, as belonging to me, of my right in [supplied: announcing] the glad tidings.

ἵνα ina “That”

For being free from all, I have made myself bondman to all, that I might gain the most [supplied: possible].

ἵνα ina “so that”

And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

ἵνα ina “so that”ἵνα ina “so that”

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [supplied: those] without law.

ἵνα ina “so that”