G2316–θεός–theos

and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.

θεὸν theon “God”

and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,

θεὸν theon “God”

and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?

θεὸς theos “God”

And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;

θεός, theos “God,”

And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.

θεός, theos “God,”

But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.

θεοῦ. theou “of God.”

Treuli Y seie to you, who euer schal not take the kyngdom of God as a child, he schal not entre in to it.

θεοῦ theou “of God”

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

θεός. theos “God.”

And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;

θεοῦ theou “of God”

for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

θεοῦ theou “of God”

And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.

θεῷ theō “God”

And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,

θεοῦ, theou “of God,”

And anoon he say, and suede hym, and magnyfiede God. And al the puple, as it say, yaf heriyng to God.

θεόν. theon “God.”θεῷ. theō “to God.”

Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.

θεοῦ theou “of God”

And whanne he cam nyy to the comyng doun of the mount of Olyuete, al the puple that cam doun bygunnen to ioye, and to herie God with greet vois on alle the vertues, that thei hadden sayn,

θεὸν theon “God”

And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.

θεοῦ theou “of God”

And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.

θεοῦ theou “of God”θεῷ. theō “to God.”

nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.

θεοῦ theou “of God”

And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.

θεὸν theon “God”θεὸν theon “God”θεὸν theon “God”

And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.

θεὸς theos “God”

For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.

θεοῦ, theou “of God”

so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.

θεοῦ. theou “of God.”

for Y seie to you, that fro this tyme Y schal not ete it, til it be fulfillid in the rewme of God.

θεοῦ. theou “of God.”

for Y seie to you, that Y schal not drynke of the kynde of this vyne, til the rewme of God come.

θεοῦ theou “of God”

But aftir this tyme mannys sone schal be sittynge on the riyt half of the vertu of God.

θεοῦ. theou “of God.”