G2316–θεός–theos

And Jhesus answeride and seide to hem, Haue ye the feith of God;

θεοῦ. theou “from God.”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

θεοῦ theou “of God”

And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.

θεοῦ theou “of God”θεῷ. theō “to God.”

And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?

θεοῦ; theou “of God?”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

θεὸς theos “God”θεὸς theos “God”θεὸς theos “God”θεὸς theos “God”

He is not God of deed men, but of lyuynge men; therfor ye erren myche.

θεὸς theos “God”θεὸς theos “God”

And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;

θεὸς theos “God”

and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.

θεόν theon “God”

And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;

θεὸς theos “God”

And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.

θεοῦ. theou “of God.”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

θεὸς theos “God”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

θεοῦ. theou “of God.”

And in the nynthe our Jhesus criede with a greet vois, and seide, Heloy, Heloy, lamasabatany, that is to seie, My God, my God, whi hast thou forsakun me?

θεός theos “God”θεός theos “God”

But the centurien that stood forn ayens siy, that he so criynge hadde diede, and seide, Verili, this man was Goddis sone.

θεοῦ theou “of God”

Joseph of Armathie, the noble decurioun, cam, and he abood the rewme of God; and booldli he entride to Pilat, and axide the bodi of Jhesu.

θεοῦ, theou “of God,”

And the Lord Jhesu, aftir he hadde spokun to hem, was takun vp in to heuene, and he sittith on the riythalf of God.

θεοῦ. theou “of God.”

And bothe weren iust bifor God, goynge in alle the maundementis and iustifiyngis of the Lord, withouten pleynt.

θεοῦ theou “God”

And it bifel, that whanne Zacarie schulde do the office of preesthod, in the ordre of his cours tofor God,

θεοῦ, theou “God,”

And he schal conuerte many of the children of Israel to her Lord God;

θεὸν theon “God”

And the aungel answeride, and seide to hym, For Y am Gabriel, that stonde niy bifor God; and Y am sent to thee to speke, and to euangelize to thee these thingis.

θεοῦ theou “God”

But in the sixte moneth the aungel Gabriel was sent fro God in to a citee of Galilee, whos name was Nazareth,

θεοῦ theou “God”

And the aungel seide to hir, Ne drede thou not, Marie, for thou hast foundun grace anentis God.

θεῷ. theō “God.”

This schal be greet, and he schal be clepid the sone of the Hiyeste; and the Lord God schal yeue to hym the seete of Dauid, his fadir, and he schal regne in the hous of Jacob with outen ende,

θεὸς theos “God”

And the aungel answeride, and seide to hir, The Hooly Goost schal come fro aboue in to thee, and the vertu of the Hiyeste schal ouerschadewe thee; and therfor that hooli thing that schal be borun of thee, schal be clepid the sone of God.

θεοῦ. theou “of God.”

for euery word schal not be inpossible anentis God.

θεοῦ theou “God”