G2316–θεός–theos

saying, `This `is' the blood of the covenant that God enjoined unto you,'

θεός· theos “God;”

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

θεοῦ theou “of God”

then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'

θεός, theos “God,”

then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;

θεός theos “God”

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

θεοῦ, theou “of God,”

and a high priest over the house of God,

θεοῦ, theou “of God,”

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

θεοῦ theou “of God”

fearful `is' the falling into the hands of a living God.

θεοῦ theou “of God”

for of patience ye have need, that the will of God having done, ye may receive the promise,

θεοῦ theou “of God”

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

θεοῦ theou “of God”

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

θεῷ, theō “to God,”θεοῦ· theou “God;”

By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

θεός· theos “God;”θεῷ· theō “God;”

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

θεῷ theō “to God”

for he was looking for the city having the foundations, whose artificer and constructor `is' God.

θεός. theos “God.”

but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

θεὸς theos “God”θεὸς theos “God”

reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive `him'.

θεός, theos “God,”

having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

θεοῦ theou “of God”

God for us something better having provided, that apart from us they might not be made perfect.

θεοῦ theou “God”

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

θεοῦ theou “of God”

if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

θεός· theos “God;”

looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

θεοῦ, theou “of God,”

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

θεοῦ theou “of God”

to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

θεῷ theō “God”

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

θεῷ theō “God”

for also our God `is' a consuming fire.

θεὸς theos “God”