G2316–θεός–theos

saying, "This is the blood of the covenant which God has commanded you."

θεός· theos “God;”

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

θεοῦ theou “of God”

Then I said, 'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.'"

θεός, theos “God,”

then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,

θεός theos “God”

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

θεοῦ, theou “of God,”

and having a great priest over the house of God,

θεοῦ, theou “of God,”

How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

θεοῦ theou “of God”

It is a fearful thing to fall into the hands of the living God.

θεοῦ theou “of God”

For you need endurance so that, having done the will of God, you may receive the promise.

θεοῦ theou “of God”

By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

θεοῦ theou “of God”

By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks.

θεῷ, theō “to God,”θεοῦ· theou “God;”

By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

θεός· theos “God;”θεῷ· theō “God;”

Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

θεῷ theō “to God”

For he looked for the city which has the foundations, whose builder and maker is God.

θεός. theos “God.”

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

θεὸς theos “God”θεὸς theos “God”

accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

θεός, theos “God,”

choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;

θεοῦ theou “of God”

God having provided some better thing concerning us, so that apart from us they should not be made perfect.

θεοῦ theou “God”

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.

θεοῦ theou “of God”

It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?

θεός· theos “God;”

looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;

θεοῦ, theou “of God,”

But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

θεοῦ theou “of God”

to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

θεῷ theō “God”

Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

θεῷ theō “God”

for our God is a consuming fire.

θεὸς theos “God”