G2316–θεός–theos

saying, This [supplied: is] the blood of the covenant which God has enjoined to you.

θεός· theos “God;”

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

θεοῦ theou “of God”

Then I said, Lo, I come (in [supplied: the] roll of the book it is written of me) to do, O God, thy will.

θεός, theos “God,”

then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;

θεός theos “God”

But *he*, having offered one sacrifice for sins, sat down in perpetuity at [supplied: the] right hand of God,

θεοῦ, theou “of God,”

and [supplied: having] a great priest over the house of God,

θεοῦ, theou “of God,”

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

θεοῦ theou “of God”

[supplied: It is] a fearful thing falling into [supplied: the] hands of [supplied: the] living God.

θεοῦ theou “of God”

For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

θεοῦ theou “of God”

By faith we apprehend that the worlds were framed by [supplied: the] word of God, so that that which is seen should not take its origin from things which appear.

θεοῦ theou “of God”

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

θεῷ, theō “to God,”θεοῦ· theou “God;”

By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [supplied: his] translation he has the testimony that he had pleased God.

θεός· theos “God;”θεῷ· theō “God;”

But without faith [supplied: it is] impossible to please [supplied: him]. For he that draws near to God must believe that he is, and [supplied: that] he is a rewarder of them who seek him out.

θεῷ theō “to God”

for he waited for the city which has foundations, of which God is [supplied: the] artificer and constructor.

θεός. theos “God.”

but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

θεὸς theos “God”θεὸς theos “God”

counting that God [supplied: was] able to raise [supplied: him] even from among [supplied: the] dead, whence also he received him in a figure.

θεός, theos “God,”

choosing rather to suffer affliction along with the people of God than to have [supplied: the] temporary pleasure of sin;

θεοῦ theou “of God”

God having foreseen some better thing for us, that they should not be made perfect without us.

θεοῦ theou “God”

looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [supplied: the] cross, having despised [supplied: the] shame, and is set down at the right hand of the throne of God.

θεοῦ theou “of God”

Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

θεός· theos “God;”

watching lest [supplied: there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [supplied: you], and many be defiled by it;

θεοῦ, theou “of God,”

but ye have come to mount Zion; and to [supplied: the] city of [supplied: the] living God, heavenly Jerusalem; and to myriads of angels,

θεοῦ theou “of God”

the universal gathering; and to [supplied: the] assembly of the firstborn [supplied: who are] registered in heaven; and to God, judge of all; and to [supplied: the] spirits of just [supplied: men] made perfect;

θεῷ theō “God”

Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

θεῷ theō “God”

For also our God [supplied: is] a consuming fire.

θεὸς theos “God”