Lexicon entry · Greek
G2316θεόςtheos
GodPart of speech: Greek Noun (Masculine or Feminine)
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1,346 occurrences in 1,172 verses
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Saying, This blood is the sign of the agreement which God has made with you.
θεός· theos “God;”
For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.
θεοῦ theou “of God”
Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book).
θεός, theos “God,”
Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
θεός theos “God”
But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;
θεοῦ, theou “of God,”
And having a great priest over the house of God,
θεοῦ, theou “of God,”
But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very
θεοῦ theou “of God”
We may well go in fear of falling into the hands of the living God.
θεοῦ theou “of God”
For, having done what was right in God's eyes, you have need of waiting before his word has effect for you.
θεοῦ theou “of God”
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be.
θεοῦ theou “of God”
By faith Abel made a better offering to God than Cain, and he had witness through it of his righteousness, God giving his approval of his offering: and his voice still comes to us through it though he is dead.
θεῷ, theō “to God,”θεοῦ· theou “God;”
By faith Enoch was taken up to heaven so that he did not see death; he was seen no longer, for God took him away: for before he was taken, witness had been given that he was well-pleasing to God:
θεός· theos “God;”θεῷ· theō “God;”
And without faith it is not possible to be well-pleasing to him, for it is necessary for anyone who comes to God to have the belief that God is, and that he is a rewarder of all those who make a serious search for him.
θεῷ theō “to God”
For he was looking for the strong town, whose builder and maker is God.
θεός. theos “God.”
But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.
θεὸς theos “God”θεὸς theos “God”
Judging that God was able to give life even to the dead; and because of this he did get him back as if from death.
θεός, theos “God,”
Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin;
θεοῦ theou “of God”
Because God had kept some better thing for us, so that it was not possible for them to become complete without us.
θεοῦ theou “God”
Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.
θεοῦ theou “of God”
It is for your training that you undergo these things; God is acting to you as a father does to his sons; for what son does not have punishment from his father?
θεός· theos “God;”
Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it;
θεοῦ, theou “of God,”
But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered,
θεοῦ theou “of God”
To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete,
θεῷ theō “God”
If then, we have a kingdom which will never be moved, let us have grace, so that we may give God such worship as is pleasing to him with fear and respect:
θεῷ theō “God”
For our God is an all-burning fire.
θεὸς theos “God”