G2316–θεός–theos

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

θεοῦ theou “God”

for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;'

θεὸς theos “God”

there doth remain, then, a sabbatic rest to the people of God,

θεοῦ. theou “of God.”

for he who did enter into his rest, he also rested from his works, as God from His own.

θεός. theos “God [did].”

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

θεοῦ theou “of God”

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

θεοῦ, theou “of God,”

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

θεόν, theon “God”

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

θεοῦ theou “God”

having been addressed by God a chief priest, according to the order of Melchisedek,

θεοῦ theou “God”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

θεοῦ theou “of God”

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

θεόν, theon “God,”

and this we will do, if God may permit,

θεός. theos “God.”

and did taste the good saying of God, the powers also of the coming age,

θεοῦ theou “of God’s”

and having fallen away, again to renew `them' to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

θεοῦ theou “of God”

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

θεοῦ· theou “God;”

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

θεὸς theos “God”

For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

θεός, theos “God,”

in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,

θεὸς theos “God”

that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us',

θεόν, theon “[for] God,”

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

θεοῦ theou “of God”

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

θεοῦ theou “of God”

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

θεῷ. theō “to God.”

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

θεῷ theō “to God”

because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

θεόν, theon “God,”

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

θεῷ, theō “to God,”θεῷ theō “God”