G2316–θεός–theos

My brothers, take care that there is not by chance in any one of you an evil heart without belief, turning away from the living God:

θεοῦ theou “God”

For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;

θεὸς theos “God”

So that there is still a Sabbath-keeping for the people of God.

θεοῦ. theou “of God.”

For the man who comes into his rest has had rest from his works, as God did from his.

θεός. theos “God [did].”

For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart.

θεοῦ theou “of God”

Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.

θεοῦ, theou “of God,”

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

θεόν, theon “God”

And no man who is not given authority by God, as Aaron was, takes this honour for himself.

θεοῦ theou “God”

Being named by God a high priest of the order of Melchizedek.

θεοῦ theou “God”

And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.

θεοῦ theou “of God”

For this reason let us go on from the first things about Christ to full growth; not building again that on which it is based, that is, the turning of the heart from dead works, and faith in God,

θεόν, theon “God,”

Now we will do this, if God lets us.

θεός. theos “God.”

With knowledge of the good word of God, and of the powers of the coming time,

θεοῦ theou “of God’s”

And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

θεοῦ theou “of God”

For a land, drinking in the frequent rain and producing good plants for those for whom it is worked, has a blessing from God:

θεοῦ· theou “God;”

For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

θεὸς theos “God”

For when God made his oath to Abraham, because there was no greater oath, he made it by himself,

θεός, theos “God,”

So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath;

θεὸς theos “God”

So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;

θεόν, theon “[for] God,”

For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,

θεοῦ theou “of God”

Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.

θεοῦ theou “of God”

(Because the law made nothing complete), and in its place there is a better hope, through which we come near to God.

θεῷ. theō “to God.”

So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.

θεῷ theō “to God”

For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:

θεόν, theon “God,”

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

θεῷ, theō “to God,”θεῷ theō “God”