G2316–θεός–theos

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

θεοῦ theou “God”

For he hath said somewhere of the seventh [supplied: day] on this wise, And God rested on the seventh day from all his works;

θεὸς theos “God”

There remaineth therefore a sabbath rest for the people of God.

θεοῦ. theou “of God.”

For he that is entered into his rest hath himself also rested from his works, as God did from his.

θεός. theos “God [did].”

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

θεοῦ theou “of God”

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

θεοῦ, theou “of God,”

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

θεόν, theon “God”

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

θεοῦ theou “God”

named of God a high priest after the order of Melchizedek.

θεοῦ theou “God”

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

θεοῦ theou “of God”

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

θεόν, theon “God,”

And this will we do, if God permit.

θεός. theos “God.”

and tasted the good word of God, and the powers of the age to come,

θεοῦ theou “of God’s”

and [supplied: then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

θεοῦ theou “of God”

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

θεοῦ· theou “God;”

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

θεὸς theos “God”

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

θεός, theos “God,”

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

θεὸς theos “God”

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

θεόν, theon “[for] God,”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

θεοῦ theou “of God”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

θεοῦ theou “of God”

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

θεῷ. theō “to God.”

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

θεῷ theō “to God”

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

θεόν, theon “God,”

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

θεῷ, theō “to God,”θεῷ theō “God”