G2316–θεός–theos

saying, `Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

θεοῦ. theou “of God!”

`Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

θεός; theos “God?”

and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- `Never thus did we see.'

θεὸν theon “God”

how he went into the house of God, (at `Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

θεοῦ theou “of God”

and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- `Thou art the Son of God;'

θεοῦ. theou “of God.”

for whoever may do the will of God, he is my brother, and my sister, and mother.'

θεοῦ, theou “of God,”

and he said to them, `To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

θεοῦ, theou “of God,”

And he said, `Thus is the reign of God: as if a man may cast the seed on the earth,

θεοῦ, theou “of God,”

And he said, `To what may we liken the reign of God, or in what simile may we compare it?

θεοῦ theou “of God”

and having called with a loud voice, he said, `What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'

θεοῦ theou “of God”θεόν, theon “by God,”

for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

θεοῦ theou “of God”

And he said to them, `Well do ye put away the command of God that your tradition ye may keep;

θεοῦ theou “of God”

setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

θεοῦ theou “of God”

and he, having turned, and having looked on his disciples, rebuked Peter, saying, `Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

θεοῦ theou “of God”

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

θεοῦ theou “of God”

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

θεοῦ theou “of God”

but from the beginning of the creation, a male and a female God did make them;

θεός· theos “God;”

what therefore God did join together, let not man put asunder.'

θεὸς theos “God”

and Jesus having seen, was much displeased, and he said to them, `Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

θεοῦ. theou “of God.”

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

θεοῦ theou “of God”

And Jesus said to him, `Why me dost thou call good? no one `is' good except One -- God;

θεός. theos “God.”

And Jesus having looked round, saith to his disciples, `How hardly shall they who have riches enter into the reign of God!'

θεοῦ theou “of God”

And the disciples were astonished at his words, and Jesus again answering saith to them, `Children, how hard is it to those trusting on the riches to enter into the reign of God!

θεοῦ theou “of God”

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

θεοῦ theou “of God”

And Jesus, having looked upon them, saith, `With men it is impossible, but not with God; for all things are possible with God.'

θεῷ· theō “God;”θεῷ. theō “God.”