G2316–θεός–theos

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

θεοῦ. theou “of God!”

Why does this [supplied: man] thus speak? he blasphemes. Who is able to forgive sins except God alone?

θεός; theos “God?”

And he rose up straightway, and, having taken up his couch, went out before [supplied: them] all, so that all were amazed, and glorified God, saying, We never saw it thus.

θεὸν theon “God”

how he entered into the house of God, in [supplied: the section of] Abiathar [supplied: the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

θεοῦ theou “of God”

And the unclean spirits, when they beheld him, fell down before him, and cried saying, *Thou* art the Son of God.

θεοῦ. theou “of God.”

for whosoever shall do the will of God, *he* is my brother, and sister, and mother.

θεοῦ, theou “of God,”

And he said to them, To you is given [supplied: to know] the mystery of the kingdom of God; but to them who are without, all things are done in parables,

θεοῦ, theou “of God,”

And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,

θεοῦ, theou “of God,”

And he said, How should we liken the kingdom of God, or with what comparison should we compare it?

θεοῦ theou “of God”

and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.

θεοῦ theou “of God”θεόν, theon “by God,”

[supplied: For], leaving the commandment of God, ye hold what is delivered by men [supplied: to keep] -- washings of vessels and cups, and many other such like things ye do.

θεοῦ theou “of God”

And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [supplied: to keep].

θεοῦ theou “of God”

making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.

θεοῦ theou “of God”

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

θεοῦ theou “of God”

And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

θεοῦ theou “of God”

And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

θεοῦ theou “of God”

but from [supplied: the] beginning of [supplied: the] creation God made them male and female.

θεός· theos “God;”

What therefore God has joined together, let not man separate.

θεὸς theos “God”

But Jesus seeing [supplied: it], was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

θεοῦ. theou “of God.”

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.

θεοῦ theou “of God”

But Jesus said to him, Why callest thou me good? no one is good but one, [supplied: that is] God.

θεός. theos “God.”

And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!

θεοῦ theou “of God”

And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!

θεοῦ theou “of God”

It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

θεοῦ theou “of God”

But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

θεῷ· theō “God;”θεῷ. theō “God.”