G2316–θεός–theos

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

θεῷ theō “God”

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

θεὸς theos “God”

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say `it'.

θεοῦ theou “of God”

and God doth give to it a body according as He willed, and to each of the seeds its proper body.

θεὸς theos “God”

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

θεοῦ theou “of God”

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

θεῷ theō “to God”

Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:

θεοῦ theou “of God”θεοῦ theou “of God”

Grace to you and peace from God our Father, and the Lord Jesus Christ!

θεοῦ theou “God”

Blessed `is' God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,

θεὸς theos “God”θεὸς theos “God”

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

θεοῦ· theou “God;”

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

θεῷ theō “God”

For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

θεοῦ, theou “of God,”θεοῦ theou “of God”

and God `is' faithful, that our word unto you became not Yes and No,

θεός, theos “God [is],”

for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

θεοῦ theou “of God”

for as many as `are' promises of God, in him `are' the Yes, and in him the Amen, for glory to God through us;

θεοῦ, theou “of God [there are],”θεῷ theō “to God”

and He who is confirming you with us into Christ, and did anoint us, `is' God,

θεός, theos “[is] God,”

And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

θεὸν theon “God”

and to God `are' thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

θεῷ theō “to God”

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

θεῷ theō “to God”

for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

θεοῦ, theou “of God,”θεοῦ, theou “God,”θεοῦ theou “God”

manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

θεοῦ theou “of God”

and such trust we have through the Christ toward God,

θεόν· theon “God;”

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency `is' of God,

θεοῦ, theou “God,”

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

θεοῦ, theou “of God,”θεοῦ. theou “God.”

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

θεὸς theos “god”θεοῦ. theou “of God.”