G2316–θεός–theos

But with many of them God was not well pleased: for they were overthrown in the wilderness.

θεός· theos “God;”

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

θεός, theos “[is] God,”

But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

θεῷ theō “to God”

Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

θεοῦ theou “of God”

Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:

θεοῦ, theou “of God —”

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

θεός. theos “God.”

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

θεοῦ theou “of God”

For as the woman is from the man, even so is the man also by the woman; but all things from God.

θεοῦ. theou “God.”

Judge in yourselves: Is it comely that a woman should pray to God uncovered?

θεῷ theō “to God”

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

θεοῦ. theou “of God.”

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

θεοῦ theou “of God”

Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

θεοῦ theou “of God”

And there are diversities of operations, but it is the same God who worketh all in all.

θεὸς theos “God”

But now hath God set the members every one of them in the body, as it hath pleased him.

θεὸς theos “God”

For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

θεὸς theos “God”

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.

θεὸς theos “God”

For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

θεῷ· theō “to God;”

I thank my God, I speak in languages more than ye all:

θεῷ theō “God”

And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.

θεῷ theō “God”θεὸς theos “God”

But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

θεῷ. theō “to God.”

For God is not the author of confusion, but of peace, as in all churches of the saints.

θεὸς theos “God”

What? came the word of God out from you? or came it to you only?

θεοῦ theou “of God”

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

θεοῦ· theou “of God;”

But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

θεοῦ theou “of God”θεοῦ theou “of God”

And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.

θεοῦ, theou “of God,”θεοῦ theou “God”