G2316–θεός–theos

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

θεόν· theon “God;”θεοῦ theou “of God”

So then they that are in the flesh cannot please God.

θεῷ theō “God”

But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.

θεοῦ theou “of God”

For as many as are led by the Spirit of God, they are the sons of God.

θεοῦ theou “of God”θεοῦ theou “of God”

The Spirit itself testifieth with our spirit, that we are the children of God:

θεοῦ. theou “of God.”

And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.

θεοῦ theou “of God”

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

θεοῦ theou “of God”

Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

θεοῦ. theou “of God.”

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

θεὸν theon “God”

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

θεὸν theon “God”θεὸς theos “God”

What shall we then say to these things? If God is for us, who can be against us?

θεὸς theos “God [is]”

Who will lay any thing to the charge of God's elect? It is God that justifieth:

θεοῦ; theou “of God?”θεὸς theos “God [is]”

Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

θεοῦ, theou “of God,”

Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.

θεοῦ theou “of God”

Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

θεὸς theos “God”

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

θεοῦ. theou “of God.”

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

θεοῦ, theou “of God,”

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

θεοῦ theou “of God”

What shall we say then? Is there unrighteousness with God? By no means.

θεῷ; theō “God [is there]?”

So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

θεοῦ. theou “of God.”

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

θεῷ; theō “to God?”

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

θεὸς theos “God”

And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

θεοῦ theou “of God”

Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

θεὸν theon “God”

For I bear them testimony that they have a zeal of God, but not according to knowledge.

θεοῦ theou “for God”