G2316–θεός–theos

Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:

θεόν· theon “God;”θεοῦ theou “of God”

So that those who are in the flesh are not able to give pleasure to God.

θεῷ theō “God”

You are not in the flesh but in the Spirit, if the Spirit of God is in you. But if any man has not the Spirit of Christ he is not one of his.

θεοῦ theou “of God”

And all those who are guided by the Spirit of God are sons of God.

θεοῦ theou “of God”θεοῦ theou “of God”

The Spirit is witness with our spirit that we are children of God:

θεοῦ. theou “of God.”

And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.

θεοῦ theou “of God”

For the strong desire of every living thing is waiting for the revelation of the sons of God.

θεοῦ theou “of God”

That all living things will be made free from the power of death and will have a part with the free children of God in glory.

θεοῦ. theou “of God.”

And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.

θεὸν theon “God”

And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.

θεὸν theon “God”θεὸς theos “God”

What may we say about these things? If God is for us, who is against us?

θεὸς theos “God [is]”

Who will say anything against the saints of God? It is God who makes us clear from evil;

θεοῦ; theou “of God?”θεὸς theos “God [is]”

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

θεοῦ, theou “of God,”

Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

θεοῦ theou “of God”

Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.

θεὸς theos “God”

But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:

θεοῦ. theou “of God.”

That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.

θεοῦ, theou “of God,”

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

θεοῦ theou “of God”

What may we say then? is God not upright? let it not be said.

θεῷ; theō “God [is there]?”

So then, it is not by the desire or by the attempt of man, but by the mercy of God.

θεοῦ. theou “of God.”

But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?

θεῷ; theō “to God?”

What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:

θεὸς theos “God”

And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.

θεοῦ theou “of God”

Brothers, my heart's desire and my prayer to God for them is, that they may get salvation.

θεὸν theon “God”

For I give witness of them that they have a strong desire for God, but not with knowledge.

θεοῦ theou “for God”