G2316–θεός–theos

whom God has set forth a mercy-seat, through faith in his blood, for [supplied: the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

θεὸς theos “God”θεοῦ· theou “of God;”

Is [supplied: God] the God of Jews only? is he not of [supplied: the] nations also? Yea, of nations also:

θεὸς theos “God”

since indeed [supplied: it is] one God who shall justify [supplied: the] circumcision on the principle of faith, and uncircumcision by faith.

θεὸς theos “God [is]”

For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

θεόν. theon “God.”

for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

θεῷ, theō “in God,”

Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

θεὸς theos “God”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

θεοῦ, theou “God,”

and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

θεοῦ theou “of God”θεῷ theō “to God”

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

θεὸν theon “God”

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

θεοῦ. theou “of God.”

and hope does not make ashamed, because the love of God is shed abroad in our hearts by [supplied: the] Holy Spirit which has been given to us:

θεοῦ theou “of God”

but God commends *his* love to us, in that, we being still sinners, Christ has died for us.

θεός, theos “God,”

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [supplied: the power of] his life.

θεῷ theō “to God”

And not only [supplied: that], but [supplied: we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

θεῷ theō “God”

But [supplied: shall] not the act of favour [supplied: be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [supplied: is] by the one man Jesus Christ, abounded unto the many.

θεοῦ theou “of God”

For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

θεῷ. theō “to God.”

So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.

θεῷ theō “to God”

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [supplied: the] dead, and your members instruments of righteousness to God.

θεῷ theō “to God”θεῷ. theō “to God.”

But thanks [supplied: be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

θεῷ theō “to God”

But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

θεῷ theō “to God”

For the wages of sin [supplied: is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.

θεοῦ theou “of God”

So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [supplied: the] dead, in order that we might bear fruit to God.

θεῷ. theō “to God.”

For I delight in the law of God according to the inward man:

θεοῦ theou “of God”

I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.

θεῷ theō “to God”θεοῦ theou “of God”

For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

θεὸς theos “God”