G2316–θεός–theos

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

θεὸς theos “God”θεοῦ· theou “of God;”

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

θεὸς theos “God”

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

θεὸς theos “God [is]”

For if Abraham got righteousness by works, he has reason for pride; but not before God.

θεόν. theon “God.”

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

θεῷ, theō “in God,”

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

θεὸς theos “God”

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

θεοῦ, theou “God,”

Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,

θεοῦ theou “of God”θεῷ theō “to God”

For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;

θεὸν theon “God”

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

θεοῦ. theou “of God.”

And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.

θεοῦ theou “of God”

But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.

θεός, theos “God,”

For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;

θεῷ theō “to God”

And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.

θεῷ theō “God”

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

θεοῦ theou “of God”

For his death was a death to sin, but his life now is a life which he is living to God.

θεῷ. theō “to God.”

Even so see yourselves as dead to sin, but living to God in Christ Jesus.

θεῷ theō “to God”

And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

θεῷ theō “to God”θεῷ. theō “to God.”

But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

θεῷ theō “to God”

But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life.

θεῷ theō “to God”

For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.

θεοῦ theou “of God”

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

θεῷ. theō “to God.”

In my heart I take pleasure in the law of God,

θεοῦ theou “of God”

I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

θεῷ theō “to God”θεοῦ theou “of God”

For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:

θεὸς theos “God”