G2316–θεός–theos

And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.

θεοῦ. theou “of God.”

And God dide vertues not smale bi the hoond of Poul,

θεὸς theos “God”

and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

θεοὶ theoi “gods”

for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.

θεὸν theon “goddess”

and Y witnesside to Jewis and to hethene men penaunce in to God, and feith in to oure Lord Jhesu Crist.

θεὸν theon “God”

But Y drede no thing of these, nether Y make my lijf preciousere than my silf, so that Y end my cours, and the mynysterie of the word, which Y resseyuede of the Lord Jhesu, to witnesse the gospel of the grace of God.

θεοῦ. theou “of God.”

And `now lo! Y woot, that ye schulen no more se my face, alle ye bi whiche Y passide, prechynge the kingdom of God.

θεοῦ. theou “God.”

For Y fley not awey, that Y telde not to you al the counsel of God.

θεοῦ theou “of God”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

θεοῦ, theou “God,”

And now Y bitake you to God and to the word of his grace, that is myyti to edifie and yyue eritage in alle that ben maad hooli.

θεῷ theō “to God”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

θεὸς theos “God”

And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.

θεόν, theon “God,”

And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

θεοῦ theou “for God”

And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.

θεὸς theos “God”

And Poul bihelde in to the counsel, and seide, Britheren, Y with al good conscience haue lyued bifore God, `til in to this dai.

θεῷ theō “to God”

Thanne Poul seide to hym, Thou whitid wal, God smyte thee; thou sittist, and demest me bi the lawe, and ayens the law thou comaundist me to be smytun.

θεός, theos “God,”

And thei that stoden niy, seiden, Cursist thou the hiyest prest of God?

θεοῦ theou “of God”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

θεῷ theō “God”

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

θεὸν theon “God”

In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.

θεὸν theon “God”

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

θεοῦ theou “God”

What vnbileueful thing is demed at you, if God reisith deed men?

θεὸς theos “God”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

θεόν, theon “God,”

but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

θεὸν theon “God”

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

θεοῦ theou “God”