G2228–ἤ–ē

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

ἢ ē “or”

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [supplied: cases], but God has called us in peace.

ἢ ē “or”

For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

ἢ ē “Or”

Or *I* alone and Barnabas, have we not a right not to work?

ἢ ē “Or”

Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

ἢ ē “Or”

Do I speak these things as a man, or does not the law also say these things?

ἢ ē “Or”

or does he say [supplied: it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [supplied: it].

ἢ ē “Or”

But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for [supplied: it were] good for me rather to die than that any one should make vain my boast.

ἢ ē “than”

What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?

ἢ ē “or”

Do we provoke the Lord to jealousy? are we stronger than he?

ἢ ē “Or”

Every man praying or prophesying, having [supplied: anything] on his head, puts his head to shame.

ἢ ē “or”

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [supplied: woman].

ἢ ē “or”

For if a woman be not covered, let her hair also be cut off. But if [supplied: it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

ἢ ē “or”

Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

ἢ ē “or”

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [supplied: point] I do not praise.

ἢ ē “Or”

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

ἢ ē “or”

The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.

ἢ ē “Or”

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.

ἢ ē “or”

Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.

ἢ ē “than”

And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

ἢ ē “either”ἢ ē “or”ἢ ē “or”ἢ ē “or”

Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

ἢ ē “or”

but in [supplied: the] assembly I desire to speak five words with my understanding, that I may instruct others also, [supplied: rather] than ten thousand words in a tongue.

ἢ ē “rather than”

If therefore the whole assembly come together in one place, and all speak with tongues, and simple [supplied: persons] enter in, or unbelievers, will not they say ye are mad?

ἢ ē “or”

But if all prophesy, and some unbeliever or simple [supplied: person] come in, he is convicted of all, he is judged of all;

ἢ ē “or”

If any one speak with a tongue, [supplied: let it be] two, or at the most three, and separately, and let one interpret;

ἢ ē “or”