Lexicon entry · Greek
G2228ἤē
orPart of speech: Greek Conjunction
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366 occurrences in 292 verses
With their references and text in Webster Bible Translation.
Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?
Ἢ Ē “Or”
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”
(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)
ἢ ē “or”
Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?
ἢ ē “Or”
Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)
ἢ ē “or”
God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
Ἢ Ē “Or”
For who hath known the mind of the Lord? or who hath been his counselor?
ἢ ē “or”
Or who hath first given to him, and it shall be recompensed to him again?
ἢ ē “Or”
And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
ἢ ē “than”
Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.
ἢ ē “or”
But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.
ἢ ē “or”
Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.
ἢ ē “or”
It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.
ἢ ē “or”ἢ ē “or”
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
ἢ ē “Or”
And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God.
ἢ ē “or”
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
ἢ ē “than”
But with me it is a very small thing that I should be judged by you, or by man's judgment: yes, I judge not my own self.
ἢ ē “or”
What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?
ἢ ē “or”
Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.
ἢ ē “or”ἢ ē “or”
But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.
ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”
Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
ἢ ē “Or”
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
ἢ ē “Or”
What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.
ἢ ē “Or”
What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?
ἢ ē “Or”
But if they cannot contain, let them marry: for it is better to marry than to burn.
ἢ ē “than”