G2228–ἤ–ē

Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

Ἢ Ē “Or”

Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

[supplied: the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

ἢ ē “or”

Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

ἢ ē “Or”

or, Who shall descend into the abyss? that is, to bring up Christ from among [supplied: the] dead.

ἢ ē “or”

God has not cast away his people whom he foreknew. Know ye not what the scripture says in [supplied: the history of] Elias, how he pleads with God against Israel?

Ἢ Ē “Or”

For who has known [supplied: the] mind of [supplied: the] Lord, or who has been his counsellor?

ἢ ē “or”

or who has first given to him, and it shall be rendered to him?

ἢ ē “Or”

This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now [supplied: is] our salvation nearer than when we believed.

ἢ ē “than”

Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

ἢ ē “or”

But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

ἢ ē “or”

Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

ἢ ē “or”

[supplied: It is] right not to eat meat, nor drink wine, nor [supplied: do anything] in which thy brother stumbles, or is offended, or is weak.

ἢ ē “or”ἢ ē “or”

Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

ἢ ē “Or”

And *I*, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

ἢ ē “or”

Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

ἢ ē “than”

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

ἢ ē “or”

What will ye? that I come to you with a rod; or in love, and [supplied: in] a spirit of meekness?

ἢ ē “or”

not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [supplied: then] ye should go out of the world.

ἢ ē “or”ἢ ē “or”

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [supplied: him]; with such a one not even to eat.

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [supplied: the] smallest judgments?

ἢ ē “Or”

Do ye not know that unrighteous [supplied: persons] shall not inherit [supplied: the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

ἢ ē “Or”

Do ye not know that he [supplied: that is] joined to the harlot is one body? for the two, he says, shall be one flesh.

ἢ ē “Or”

Do ye not know that your body is [supplied: the] temple of the Holy Spirit which [supplied: is] in you, which ye have of God; and ye are not your own?

ἢ ē “Or”

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

ἢ ē “than”