G2228–ἤ–ē

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

Ἢ Ē “Or”

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

for [supplied: the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

ἢ ē “or”

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

ἢ ē “Or”

or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)

ἢ ē “or”

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

Ἢ Ē “Or”

For who hath known the mind of the Lord? or who hath been his counsellor?

ἢ ē “or”

or who hath first given to him, and it shall be recompensed unto him again?

ἢ ē “Or”

And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [supplied: first] believed.

ἢ ē “than”

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

ἢ ē “or”

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

ἢ ē “or”

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

ἢ ē “or”

It is good not to eat flesh, nor to drink wine, nor [supplied: to do anything] whereby thy brother stumbleth.

ἢ ē “or”ἢ ē “or”

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

ἢ ē “Or”

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.

ἢ ē “or”

What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.

ἢ ē “than”

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

ἢ ē “or”

What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?

ἢ ē “or”

not at all [supplied: meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:

ἢ ē “or”ἢ ē “or”

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

ἢ ē “Or”

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

ἢ ē “Or”

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

ἢ ē “Or”

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

ἢ ē “Or”

But if they have not continency, let them marry: for it is better to marry than to burn.

ἢ ē “than”