Lexicon entry · Greek
G2228ἤē
orPart of speech: Greek Conjunction
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366 occurrences in 292 verses
With their references and text in Webster Bible Translation.
I have shown you all things, that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.
ἢ ē “than”
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
ἢ ē “or”
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death, or of bonds.
ἢ ē “or”
That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.
ἤ ē “than”
And they neither found me in the temple disputing with any man, neither exciting the people to sedition, neither in the synagogues, nor in the city:
ἢ ē “or”
Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,
ἢ ē “Otherwise”
Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.
ἢ ē “[other] than”
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him.
ἢ ē “or”
And when he had tarried among them more than ten days, he went down to Cesarea; and the next day sitting on the judgment-seat, commanded Paul to be brought.
ἢ ē “or”
To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.
ἢ ē “than”
And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death, or of bonds.
ἢ ē “or”
Nevertheless, the centurion believed the master and the owner of the ship more than the things which were spoken by Paul.
ἢ ē “than”
Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
ἢ ē “or”
And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.
ἢ ē “or”
And they said to him, We have neither received letters from Judea concerning thee, neither have any of the brethren that came shown or spoken any harm of thee.
ἢ ē “or”
Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
ἢ ē “or”
Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?
ἢ ē “Or”
Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)
ἢ ē “or”
What advantage then hath the Jew? or what profit is there of circumcision?
ἢ ē “Or”
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
ἢ ē “Or”
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
ἢ ē “or”
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
ἢ ē “or”
For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
ἢ ē “or”
Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
ἢ ē “Or”
Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
ἢ ē “or”