G2228–ἤ–ē

And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

ἢ ē “or”

`Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

ἢ ē “Or”

`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

ἢ ē “rather than”

`Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

Ἢ Ē “Or”

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

ἢ ē “either”ἢ ē “or”

and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

ἢ ē “than”

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

ἢ ē “than”

`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat?

ἢ ē “or”

nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

ἢ ē “or”

and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;

ἢ ē “or”

the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

ἢ ē “or”

I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ἢ ē “rather than”

for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

ἢ ē “than”

and he said to them, `Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

and spake unto him, saying, `Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'

ἢ ē “or”

the baptism of John, from heaven was it, or from men?'

ἢ ē “or”

Is it lawful to us to give tribute to Caesar or not?'

ἢ ē “or”

for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.

ἢ ē “nor”

for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

ἢ ē “or”

and if I also question `you', ye will not answer me or send me away;

ἢ ē “nor”

And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.

ἢ ē “or”

`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

ἢ ē “than”

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,

ἢ ē “than”

And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, `What seekest thou?' or `Why speakest thou with her?'

ἢ ē “Or”

having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;

ἢ ē “or”