G2228–ἤ–ē

Also to His host, who had invited Him, He said, "When you give a breakfast or a dinner, do not invite your friends or brothers or relatives or rich neighbours, lest perhaps they should invite you in return and a requital be made you.

ἢ ē “or”

Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

ἢ ē “Or”

I tell you that in the same way there will be rejoicing in Heaven over one repentant sinner--more rejoicing than over ninety-nine blameless persons who have no need of repentance.

ἢ ē “rather than”

"Or what woman who has ten silver coins, if she loses one of them, does not light a lamp and sweep the house and search carefully till she finds it?

Ἢ Ē “Or”

"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."

ἢ ē “either”ἢ ē “or”

But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.

ἢ ē “than”

It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall.

ἢ ē “than”

But which of you who has a servant ploughing, or tending sheep, will say to him when he comes in from the farm, `Come at once and take your place at table,'

ἢ ē “or”

Nor will they say, `See here!' or `See there!' --for the Kingdom of God is within you."

ἢ ē “or”

And they will say to you, `See there!' `See here!' Do not start off and go in pursuit.

ἢ ē “or”

The Pharisee, standing erect, prayed as follows by himself: "`O God, I thank Thee that I am not like other people--I am not a thief nor a cheat nor an adulterer, nor do I even resemble this tax-gatherer.

ἢ ē “or”

"I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted."

ἢ ē “rather than”

Why, it is easier for a camel to go through a needle's eye than for a rich man to enter the Kingdom of God."

ἢ ē “than”

"I solemnly tell you," replied Jesus, "that there is no one who has left house or wife, or brothers or parents or children, for the sake of God's Kingdom,

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

together with the Elders, and they asked Him, "Tell us, By what authority are you doing these things? And who is it that gave you this authority?"

ἢ ē “or”

"was John's baptism of Heavenly or of human origin?"

ἢ ē “or”

Is it allowable to pay a tax to Caesar, or not?"

ἢ ē “or”

for I will give you utterance and wisdom which none of your opponents will be able to withstand or reply to.

ἢ ē “nor”

For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

ἢ ē “or”

and if I ask you questions, you will certainly not answer.

ἢ ē “nor”

Now there were six stone jars standing there (in accordance with the Jewish regulations for purification), each large enough to hold twenty gallons or more.

ἢ ē “or”

And this is the test by which men are judged--the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked.

ἢ ē “than”

Now as soon as the Master was aware that the Pharisees had heard it said, "Jesus is gaining and baptizing more disciples than John"--

ἢ ē “than”

Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, "What is your wish?" or "Why are you talking with her?"

ἢ ē “Or”

When, however, they had rowed three or four miles, they saw Jesus walking on the water and coming near the boat.

ἢ ē “or”