G2228–ἤ–ē

Which is easier, to say to the paralytic, [supplied: Thy] sins are forgiven [supplied: thee]; or to say, Arise, and take up thy couch and walk?

ἢ ē “or”

And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.

ἢ ē “or”ἢ ē “or”

and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

ἢ ē “or”

And he said to them, Does the lamp come that it should be put under the bushel or under the couch? [supplied: Is it] not that it should be set upon the lamp-stand?

ἢ ē “or”

And he said, How should we liken the kingdom of God, or with what comparison should we compare it?

ἢ ē “Or”

And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

ἢ ē “or”ἢ ē “than”

And others said, It is Elias; and others said, It is a prophet, as one of the prophets.

ἢ ē “or”

And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.

ἢ ē “or”ἢ ē “or”

For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.

ἢ ē “or”

But *ye* say, If a man say to his father or his mother, [supplied: It is] corban (that is, gift), whatsoever thou mightest have profit from me by ...

ἢ ē “or”

And ye no longer suffer him to do anything for his father or his mother;

ἢ ē “or”

for what should a man give in exchange for his soul?

ἢ ē “or”

And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

ἢ ē “than”

And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

ἢ ē “than”

And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

ἢ ē “than”

It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

ἢ ē “than [for]”

Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, [supplied: or wife], or children, or lands, for my sake and for the sake of the gospel,

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which *I* drink, or be baptised with the baptism that *I* am baptised with?

ἢ ē “or”

but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.

ἢ ē “or”

and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?

ἢ ē “Or”

The baptism of John, was it of heaven, or of men? answer me.

ἢ ē “or”

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

ἢ ē “or”

Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [supplied: it].

ἢ ē “or”

And then if any one say to you, Lo, here [supplied: is] the Christ, or Lo, there, believe [supplied: it] not.

ἢ, ē “or”

But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

ἢ ē “or”