G2228–ἤ–ē

Which is the simpler, to say to a man who is ill, You have forgiveness for your sins, or, Get up, take up your bed, and go?

ἢ ē “or”

And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.

ἢ ē “or”ἢ ē “or”

And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

ἢ ē “or”

And he said to them, When the light comes in, do people put it under a vessel, or under the bed, and not on its table?

ἢ ē “or”

And he said, What picture may we give of the kingdom of God, or with what story may we make it clear?

ἢ ē “Or”

And whatever place will not take you in and will not give ear to you, when you go away, put off the dust from your feet as a witness against them.

ἢ ē “or”ἢ ē “than”

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

ἢ ē “or”

And wherever he went, into small towns, or great towns, or into the country, they took those who were ill into the market-places, requesting him that they might put their hands even on the edge of his robe: and all those who did so were made well.

ἢ ē “or”ἢ ē “or”

For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:

ἢ ē “or”

But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,

ἢ ē “or”

You no longer let him do anything for his father or his mother;

ἢ ē “or”

And what would a man give in exchange for his life?

ἢ ē “or”

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

ἢ ē “than”

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

ἢ ē “than”

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

ἢ ē “than”

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

ἢ ē “than [for]”

Jesus said, Truly I say to you, There is no man who has given up house, or brothers, or sisters, or mother, or father, or children, or land, because of me and the good news,

ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”ἢ ē “or”

But Jesus said to them, You have no knowledge of what you are saying. Are you able to take of my cup? or to undergo the baptism which I am to undergo?

ἢ ē “or”

But to be seated at my right hand or at my left is not for me to give: but it is for those for whom it has been made ready.

ἢ ē “or”

And they said to him, By what authority do you do these things? or who gave you authority to do these things?

ἢ ē “Or”

The baptism of John, was it from heaven or from men? give me an answer.

ἢ ē “or”

And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?

ἢ ē “or”

Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

ἢ ē “or”

And then if any man says to you, See, here is Christ; or, See, there; have no faith in it:

ἢ, ē “or”

But of that day or that hour no one has knowledge, not even the angels in heaven, or the Son, but the Father.

ἢ ē “or”