G2228–ἤ–ē

is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water `is able' to make.

ἢ ē “Or”

Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'

ἢ ē “Or”

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

ἢ ē “or”

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

ἢ ē “or”

instead of your saying, `If the Lord may will, we shall live, and do this or that;'

ἢ ē “or”

searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

ἢ ē “or”

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,

ἢ ē “or”

whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

ἢ ē “or”

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

ἢ ē “or”

for `it is' better doing good, if the will of God will it, to suffer, than doing evil;

ἢ ē “than”

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

ἢ ē “or”ἢ ē “or”ἢ ē “or”

for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged `it', to turn back from the holy command delivered to them,

ἢ ē “than”

Ye -- of God ye are, little children, and ye have overcome them; because greater is He who `is' in you, than he who is in the world.

ἢ ē “than”

I have known thy works, that neither cold art thou nor hot; I would thou wert cold or hot.

ἢ ē “or”

And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,

ἢ ē “or”

and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.

ἢ ē “or”ἢ, ē “or”ἢ ē “or”

And a third messenger did follow them, saying in a great voice, `If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,

ἢ ē “or”