G2228–ἤ–ē

Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.

ἢ ē “Or”

Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?

ἢ ē “Or”

Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

ἢ ē “or”

Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."

ἢ ē “or”

For you ought to say, "If the Lord wills, we will both live, and do this or that."

ἢ ē “or”

searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.

ἢ ē “or”

knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,

ἢ ē “or”

Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;

ἢ ē “or”

not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

ἢ ē “or”

For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.

ἢ ē “than”

For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters.

ἢ ē “or”ἢ ē “or”ἢ ē “or”

For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

ἢ ē “than”

You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.

ἢ ē “than”

"I know your works, that you are neither cold nor hot. I wish you were cold or hot.

ἢ ē “or”

He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;

ἢ ē “or”

and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.

ἢ ē “or”ἢ, ē “or”ἢ ē “or”

Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,

ἢ ē “or”