G2228–ἤ–ē

Can, my brethren, a fig produce olives, or a vine figs? Neither [supplied: can] salt [supplied: water] make sweet water.

ἢ ē “Or”

Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

ἢ ē “Or”

Speak not against one another, brethren. He that speaks against [supplied: his] brother, or judges his brother, speaks against [supplied: the] law and judges [supplied: the] law. But if thou judgest [supplied: the] law, thou art not doer of [supplied: the] law, but judge.

ἢ ē “or”

Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,

ἢ ē “or”

instead of your saying, If the Lord should [supplied: so] will and we should live, we will also do this or that.

ἢ ē “or”

searching what, or what manner of time, the Spirit of Christ which [supplied: was] in them pointed out, testifying before of the sufferings which [supplied: belonged] to Christ, and the glories after these.

ἢ ē “or”

knowing that ye have been redeemed, not by corruptible [supplied: things, as] silver or gold, from your vain conversation handed down from [supplied: your] fathers,

ἢ ē “or”

whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

ἢ ē “or”

not rendering evil for evil, or railing for railing; but on the contrary, blessing [supplied: others], because ye have been called to this, that ye should inherit blessing.

ἢ ē “or”

For [supplied: it is] better, if the will of God should will it, to suffer [supplied: as] well-doers than [supplied: as] evildoers;

ἢ ē “than”

Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;

ἢ ē “or”ἢ ē “or”ἢ ē “or”

For it were better for them not to have known the way of righteousness, than having known [supplied: it] to turn back from the holy commandment delivered to them.

ἢ ē “than”

*Ye* are of God, children, and have overcome them, because greater is he that [supplied: is] in you than he that [supplied: is] in the world.

ἢ ē “than”

I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.

ἢ ē “or”

And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;

ἢ ē “or”

and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.

ἢ ē “or”ἢ, ē “or”ἢ ē “or”

And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand,

ἢ ē “or”