Lexicon entry · Greek
G2228ἤē
orPart of speech: Greek Conjunction
Show inBible in Basic English
Occurrences by book
Renderings
Bible in Basic English is not aligned yet, so there are no renderings to show.
366 occurrences in 292 verses
With their references and text in Bible in Basic English.
And let the prophets give their words, but not more than two or three, and let the others be judges of what they say.
ἢ ē “or”
What? was it from you that the word of God went out? or did it only come in to you?
ἢ ē “Or”ἢ ē “Or”
If any man seems to himself to be a prophet or to have the Spirit, let him take note of the things which I am writing to you, as being the word of the Lord.
ἢ ē “or”
And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;
ἤ ē “or”
But I may be with you for a time, or even for the winter, so that you may see me on my way, wherever I go.
ἢ ē “or”
For in our letters we say no other things to you, but those which you are reading, and to which you give agreement, and, it is my hope, will go on doing so to the end:
ἢ ē “than”ἢ ē “or”
If then I had such a purpose, did I seem to be changing suddenly? or am I guided in my purposes by the flesh, saying, Yes, today, and, No, tomorrow?
ἢ ē “Or”
Do we seem to be again attempting to put ourselves in the right? or have we need, as some have, of letters of approval to you or from you?
ἢ ē “Or”ἢ ē “or”
Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark?
ἢ ē “Or”
And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
ἢ ē “Or”
Let every man do after the purpose of his heart; not giving with grief, or by force: for God takes pleasure in a ready giver.
ἢ ē “or”
For we will not make comparison of ourselves with some of those who say good things about themselves: but these, measuring themselves by themselves, and making comparison of themselves with themselves, are not wise.
ἢ ē “or”
For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.
ἢ ē “or”ἢ ē “or”
Or did I do wrong in making myself low so that you might be lifted up, because I gave you the good news of God without reward?
ἢ ē “Or”
For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might seem to any man more than he sees me to be, or has word from me that I am.
ἢ ē “or”
Make a test of yourselves, if you are in the faith; make certain of yourselves. Or are you not conscious in yourselves that Jesus Christ is in you, if you are truly Christ's?
ἢ ē “Or”
But even if we, or an angel from heaven, were to be a preacher to you of good news other than that which we have given you, let there be a curse on him.
ἢ ē “or”
Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.
ἢ ē “or”ἢ ē “Or”
And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.
ἢ ē “or”
Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?
ἢ ē “or”
He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith?
ἢ ē “or”
Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.
ἢ ē “or”
For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.
ἢ ē “than”
Now to him who is able to do in full measure more than all our desires or thoughts, through the power which is working in us,
ἢ ē “or”
But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;
ἢ ē “or”