G2198–ζάω–zaō

which way he did initiate for us -- new and living, through the vail, that is, his flesh --

ζῶσαν zōsan “living”

fearful `is' the falling into the hands of a living God.

ζῶντος. zōntos “[the] living.”

and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'

ζήσεται· zēsetai “will live;”

Then, indeed, fathers of our flesh we have had, chastising `us', and we were reverencing `them'; shall we not much rather be subject to the Father of the spirits, and live?

ζήσομεν; zēsomen “will live?”

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

ζῶντος, zōntos “[the] living,”

instead of your saying, `If the Lord may will, we shall live, and do this or that;'

ζήσομεν zēsomen “we will live”

Blessed `is' the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,

ζῶσαν zōsan “living”

being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age;

ζῶντος zōntos “living”

to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,

ζῶντα, zōnta “living,”

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

ζῶντες zōntes “living”

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

ζήσωμεν· zēsōmen “we may live;”

who shall give an account to Him who is ready to judge living and dead,

ζῶντας zōntas “[the] living”

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

ζῶσιν zōsin “they may live”

In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him;

ζήσωμεν zēsōmen “we may live”

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

ζῶν, zōn “Living [One],”ζῶν zōn “living”

`And to the messenger of the assembly of the Smyrneans write: These things saith the First and the Last, who did become dead and did live;

ἔζησεν· ezēsen “came to life;”

And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead;

ζῇς zēas “you are alive”

and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,

ζῶντι zōnti “is living”

fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying,

ζῶντι zōnti “living”

and the four living creatures said, `Amen!' and the twenty-four elders fell down and they bow before Him who is living to the ages of the ages.

ζῶντι zōnti “[the one] living”

and I saw another messenger going up from the rising of the sun, having a seal of the living God, and he did cry with a great voice to the four messengers, to whom it was given to injure the land and the sea, saying,

ζῶντος. zōntos “[the] living.”

and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it -- that time shall not be yet,

ζῶντι zōnti “living”

and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,

ἔζησεν. ezēsen “has lived.”

and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages;

ζῶντος zōntos “is living”

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;

ζῶντες zōntes “living”