G2198–ζάω–zaō

which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,

ζῶσαν zōsan “living”

It is ferdful to falle in to the hondis of God lyuynge.

ζῶντος. zōntos “[the] living.”

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

ζήσεται· zēsetai “will live;”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

ζήσομεν; zēsomen “will live?”

But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,

ζῶντος, zōntos “[the] living,”

For what is youre lijf? A smoke apperinge at a litil, and aftirward it schal be wastid. Therfor that ye seie, If the Lord wole, and if we liuen, we schulen do this thing, ether that thing.

ζήσομεν zēsomen “we will live”

Blessid be God, and the fadir of oure Lord Jhesu Crist, which bi his greet merci bigat vs ayen in to lyuynge hope, bi the ayen risyng of Jhesu Crist fro deth,

ζῶσαν zōsan “living”

And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.

ζῶντος zōntos “living”

And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;

ζῶντα, zōnta “living,”

and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.

ζῶντες zōntes “living”

And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.

ζήσωμεν· zēsōmen “we may live;”

And thei schulen yyue resoun to hym, that is redi to deme the quyke and the deed.

ζῶντας zōntas “[the] living”

For whi for this thing it is prechid also to deed men, that thei be demed bi men in fleisch, and that thei lyue bi God in spirit.

ζῶσιν zōsin “they may live”

In this thing the charite of God apperide in vs, for God sente hise oon bigetun sone in to the world, that we lyue bi hym.

ζήσωμεν zēsōmen “we may live”

and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle.

ζῶν, zōn “Living [One],”ζῶν zōn “living”

And to the aungel of the chirche of Smyrma write thou, These thingis seith the firste and the laste, that was deed, and lyueth.

ἔζησεν· ezēsen “came to life;”

And to the aungel of the chirche of Sardis write thou, These thingis seith he, that hath the seuene spiritis of God, and the seuene sterris. Y woot thi werkis, for thou hast a name, that thou lyuest, and thou art deed.

ζῇς zēas “you are alive”

And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis,

ζῶντι zōnti “is living”

the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone,

ζῶντι zōnti “living”

And the foure beestis seiden, Amen. And the foure and twenti eldre men fellen doun on her faces, and worschipiden hym that lyueth in to worldis of worldis.

ζῶντι zōnti “[the one] living”

And Y sawy anothir aungel stiynge fro the risynge of the sunne, that hadde a signe of the lyuynge God. And he criede with a greet vois to the foure aungels, to whiche it was youun to noye the erthe, and the see,

ζῶντος. zōntos “[the] living.”

and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be.

ζῶντι zōnti “living”

And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede.

ἔζησεν. ezēsen “has lived.”

And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis.

ζῶντος zōntos “is living”

And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge

ζῶντες zōntes “living”