G2198–ζάω–zaō

By the new and living way which he made open for us through the veil, that is to say, his flesh;

ζῶσαν zōsan “living”

We may well go in fear of falling into the hands of the living God.

ζῶντος. zōntos “[the] living.”

But the upright man will be living by his faith; and if he goes back, my soul will have no pleasure in him.

ζήσεται· zēsetai “will live;”

And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life?

ζήσομεν; zēsomen “will live?”

But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered,

ζῶντος, zōntos “[the] living,”

But the right thing to say would be, If it is the Lord's pleasure and if we are still living, we will do this and that.

ζήσομεν zēsomen “we will live”

Praise be to the God and Father of our Lord Jesus Christ, who through his great mercy has given us a new birth and a living hope by the coming again of Jesus Christ from the dead,

ζῶσαν zōsan “living”

Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God.

ζῶντος zōntos “living”

To whom you come, as to a living stone, not honoured by men, but of great and special value to God;

ζῶντα, zōnta “living,”

You, as living stones, are being made into a house of the spirit, a holy order of priests, making those offerings of the spirit which are pleasing to God through Jesus Christ.

ζῶντες zōntes “living”

He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.

ζήσωμεν· zēsōmen “we may live;”

But they will have to give an account of themselves to him who is ready to be the judge of the living and the dead.

ζῶντας zōntas “[the] living”

For this was the reason why the good news of Jesus was given even to the dead, so that they might be judged as men in the flesh, but might be living before God in the spirit.

ζῶσιν zōsin “they may live”

And the love of God was made clear to us when he sent his only Son into the world so that we might have life through him.

ζήσωμεν zēsōmen “we may live”

And I was dead, and see, I am living for ever, and I have the keys of death and of Hell.

ζῶν, zōn “Living [One],”ζῶν zōn “living”

And to the angel of the church in Smyrna say: These things says the first and the last, who was dead and is living:

ἔζησεν· ezēsen “came to life;”

And to the angel of the church in Sardis say: These things says he who has the seven Spirits of God and the seven stars: I have knowledge of your works, that you seem to be living but are dead.

ζῇς zēas “you are alive”

And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever,

ζῶντι zōnti “is living”

The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying,

ζῶντι zōnti “living”

And the four beasts said, So be it. And the rulers went down on their faces and gave worship.

ζῶντι zōnti “[the one] living”

And I saw another angel coming up from the east, having the mark of the living God: and he said with a great voice to the four angels, to whom it was given to do damage to the earth and the sea,

ζῶντος. zōntos “[the] living.”

And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting:

ζῶντι zōnti “living”

And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to lif

ἔζησεν. ezēsen “has lived.”

And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever.

ζῶντος zōntos “is living”

And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fir

ζῶντες zōntes “living”