G2192–ἔχω–echō

He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym.

ἔχει echei “has”

The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?

ἔχεις, echeis “You have,”ἔχεις echeis “have You”

The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;

ἔχω echō “I have”ἔχω· echō “I have;”

for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.

ἔσχες, esches “you have had,”ἔχεις echeis “you have”

But he seide to hem, Y haue mete to ete, that ye knowen not.

ἔχω echō “have”

And he bar witnessyng, that a profete in his owne cuntre hath noon onour.

ἔχει. echei “has.”

And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.

ἔσχεν. eschen “he got.”

And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.

ἔχουσα. echousa “having.”

And a man was there, hauynge eiyte and thritti yeer in his sikenesse.

ἔχων echōn “being”

And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?

ἔχει, echei “he has been,”

The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.

ἔχω echō “I have”

Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.

ἔχει echei “he has”

For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;

ἔχει echei “has”ἔχειν echein “to have”

But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.

ἔχω echō “have”

And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.

ἔχετε echete “you have”

Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me.

ἔχειν· echein “to have;”

And ye wolen not come to me, that ye haue lijf.

ἔχητε. echēte “you may have.”

but Y haue knowun you, that ye han not the loue of God in you.

ἔχετε echete “you have”

seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?

ἔχει echei “has”

And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai.

ἔχῃ echē “he may have”

Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf.

ἔχει echei “has”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.

ἔχετε echete “you have”

He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai.

ἔχει echei “has”

And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf;

ἔχεις, echeis “You have,”

What seken ye to sle me? And the puple answerde, and seide, Thou hast a deuel; who sekith to sle thee?

ἔχεις· echeis “You have;”