G2192–ἔχω–echō

seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,

ἔχω echō “I have”

if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'

ἔχον echon “having”

`And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do;

ἐχόντων echontōn “being able”

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

ἔχοντα echonta “has”

and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?

ἔχω echō “I have”

and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.

ἔχεις echeis “you have”

but I have a baptism to be baptized with, and how am I pressed till it may be completed!

ἔχω echō “I have”

And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;

εἶχέν eichen “had”

and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

ἔχουσα echousa “having”

but it behoveth me to-day, and to-morrow, and the `day' following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

ἐχομένῃ echomenē “following”

and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

ἔχουσιν echousin “they have”

`And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

ἔχω echō “I have”ἔχε eche “do hold”

`And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:

ἔχε eche “do hold”

`For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?

ἔχει echei “he has”

neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

ἔχων echōn “having”

`What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

ἔχων echōn “having”

`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

ἔχουσιν echousin “have”

`Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

ἔχουσα echousa “having”

And he said, `A certain man had two sons,

εἶχεν eichen “had”

And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods;

εἶχεν eichen “had”

for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.

ἔχω echō “I have”

`Abraham saith to him, They have Moses and the prophets, let them hear them;

ἔχουσιν echousin “They have”

and the Lord said, `If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

ἔχετε echete “you have”

`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat?

ἔχων echōn “having”

Hath he favour to that servant because he did the things directed? I think not.

ἔχει echei “is he”