G2192–ἔχω–echō

for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.

ἔχω echō “I have”

Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.

ἔχον echon “having”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

ἐχόντων echontōn “being able”

But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

ἔχοντα echonta “has”

And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

ἔχω echō “I have”

And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

ἔχεις echeis “you have”

And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?

ἔχω echō “I have”

And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.

εἶχέν eichen “had”

And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.

ἔχουσα echousa “having”

Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.

ἐχομένῃ echomenē “following”

feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.

ἔχουσιν echousin “they have”

And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

ἔχω echō “I have”ἔχε eche “do hold”

And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.

ἔχε eche “do hold”

For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

ἔχει echei “he has”

Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.

ἔχων echōn “having”

and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?

ἔχων echōn “having”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

ἔχουσιν echousin “have”

Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?

ἔχουσα echousa “having”

And he seide, A man hadde twei sones;

εἶχεν eichen “had”

He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.

εἶχεν eichen “had”

For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.

ἔχω echō “I have”

And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.

ἔχουσιν echousin “They have”

And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.

ἔχετε echete “you have”

But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete;

ἔχων echōn “having”

whether he hath grace to that seruaunt, for he dide that that he comaundide hym?

ἔχει echei “is he”