G2192–ἔχω–echō

And he axide hem, Hou many looues han ye?

ἔχετε echete “have you”

And thei hadden a few smale fischis; and he blesside hem, and comaundide, that thei weren sette forth.

εἶχον eichon “they had”

And thei foryaten to take breed, and thei hadden not with hem but o loof in the boot.

εἶχον eichon “they had”

And thei thouyten, and seiden oon to anothir, For we han not looues.

ἔχουσιν. echousin “they have.”

And whanne this thing was knowun, Jhesus seide to hem, What thenken ye, for ye han not looues? Yit ye knowun not, ne vndurstonden; yit ye han youre herte blyndid.

ἔχετε; echete “you have?”ἔχετε echete “do you have”

Ye hauynge iyen, seen not, and ye hauynge eeris, heren not; nethir ye han mynde,

ἔχοντες echontes “having”ἔχοντες echontes “having”

And oon of the cumpany answerde, and seide, Mayster, Y haue brouyt to thee my sone, that hath a doumbe spirit; and where euer he takith hym,

ἔχοντα echonta “having”

And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,

ἔχοντα echonta “having”

And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid,

ἔχοντα echonta “having”

That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

ἔχοντα echonta “having”

Salt is good; if salt be vnsauery, in what thing schulen ye make it sauery? Haue ye salt among you, and haue ye pees among you.

ἔχετε echete “do have”

And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.

ἔχεις echeis “you have”ἕξεις hexeis “you will have”

And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.

ἔχων echōn “having”

And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.

ἔχοντες echontes “having”

And if ony man seye ony thing to you, What doen ye? seie ye, that he is nedeful to the Lord, and anoon he schal leeue hym hidir.

ἔχει, echei “has,”

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

ἔχουσαν echousan “having”

And Jhesus answeride and seide to hem, Haue ye the feith of God;

ἔχετε echete “do have”

And whanne ye schulen stonde to preye, foryyue ye, if ye han ony thing ayens ony man, that youre fadir that is in heuenes, foryyue to you youre synnes.

ἔχετε echete “you have”

if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.

εἶχον eichon “were holding”

But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.

εἶχεν eichen “did have”

Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.

ἔσχον eschon “had”

For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.

εἶχεν eichen “she had”

But wo to hem that ben with child, and norischen in tho daies.

ἐχούσαις echousais “having”

And whanne he was at Betanye, in the hous of Symount leprous, and restide, a womman cam, that hadde a boxe of alabastre of precious oynement spikenard; and whanne the boxe of alabastre was brokun, sche helde it on his heed.

ἔχουσα echousa “having”

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

ἔχετε echete “you have”ἔχετε. echete “do you have.”