G2192–ἔχω–echō

But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.

σχῶμεν schōmen “let us have”

And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.

εἶχον. eichon “they were holding.”

And he seide to hym, Freend, hou entridist thou hidir with out bride clothis? And he was doumbe.

ἔχων echōn “having”

and seiden, Mayster, Moises seide, if ony man is deed, not hauynge a sone, that his brother wedde his wijf, and reise seed to his brothir.

ἔχων echōn “having”

And seuen britheren weren at vs; and the firste weddide a wijf, and is deed. And he hadde no seed, and lefte his wijf to his brother;

ἔχων echōn “having”

Also in the risyng ayen to lijf, whos wijf of the seuene schal sche be? for alle hadden hir.

ἔσχον eschon “had”

But wo to hem that ben with child, and nurischen in tho daies.

ἐχούσαις echousais “having”

and Y dredynge wente, and hidde thi besaunt in the erthe; lo! thou hast that that is thin.

ἔχεις echeis “you have”

Therfor take awei fro hym the besaunt, and yyue ye to hym that hath ten besauntis.

ἔχοντι echonti “having”

For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.

ἔχοντι echonti “having”ἔχοντος, echontos “having,”ἔχει echei “he has”

a womman that hadde a box of alabastre of precious oynement, cam to hym, and schedde out on the heed of hym restynge.

ἔχουσα echousa “having”

For ye schulen euere haue pore men with you, but ye schulen not algatis haue me.

ἔχετε echete “you have”ἔχετε. echete “you have.”

Thanne the prince of prestis to-rente his clothis, and seide, He hath blasfemed; what yit han we nede to witnessis? lo! now ye han herd blasfemye; what semeth to you?

ἔχομεν echomen “have we”

And he hadde tho a famous man boundun, that was seid Barrabas.

εἶχον eichon “They were holding”

Pilat seide to hem, Ye han the kepyng; go ye, kepe ye as ye kunnen.

ἔχετε echete “You have”

And thei wondriden on his teching; for he tauyte hem, as he that hadde power, and not as scribis.

ἔχων echōn “having”

But whanne the euentid was come, and the sonne was gon doun, thei brouyten to hym alle that weren of male ese, and hem that hadden fendis.

ἔχοντας echontas “being”

And he heelide many, that hadden dyuerse sijknessis, and he castide out many feendis, and he suffride hem not to speke, for thei knewen hym.

ἔχοντας echontas “being”

And he seide to hem, Go we in to the next townes and citees, that Y preche also there, for her to Y cam.

ἐχομένας echomenas “are having”

But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,

ἔχει echei “has”

Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.

ἔχουσιν echousin “have”ἔχοντες· echontes “being;”

And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.

ἔχουσιν echousin “they have”

And he seide to hem, Radden ye neuer what Dauid dide, whanne he hadde nede, and he hungride, and thei that weren with hym?

ἔσχεν eschen “he had”

And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.

ἔχων echōn “having”

And he seide to the man that hadde a drie hoond, Rise in to the myddil.

ἔχοντι· echonti “having:”