Lexicon entry · Greek
G2192ἔχωechō
to have/bePart of speech: Greek Verb
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716 occurrences in 632 verses
With their references and text in King James Version.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
ἔχων echōn “having”
Having a form of godliness, but denying the power thereof: from such turn away.
ἔχοντες echontes “having”
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
ἔχων echōn “having”
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
ἔχων echōn “having”
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
ἔχεις echeis “you have”
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
ἔσχον eschon “I have”
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
ἔχων echōn “having”
If thou count me therefore a partner, receive him as myself.
ἔχεις echeis “you consider”
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
ἔχοντα echonta “holding”
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
ἔχει echei “has”
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Ἔχοντες Echontes “Having”
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
ἔχομεν echomen “have we”
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
ἔχετε echete “you have”ἔχοντες echontes “[those] having”
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
ἐχόντων echontōn “who are having”
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
ἐχόμενα echomena “[things] accompanying”
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
εἶχεν eichen “He had”
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
ἔχωμεν echōmen “we may have”
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
ἔχομεν echomen “we have”
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
ἔχων, echōn “having,”
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
ἔχουσιν echousin “have”
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
ἔχοντα echonta “is having”
But this man, because he continueth ever, hath an unchangeable priesthood.
ἔχει echei “He holds”
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
ἔχει echei “has”
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
ἔχοντας echontas “having”
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
ἔχομεν echomen “we have”