Lexicon entry · Greek
G2192ἔχωechō
to have/bePart of speech: Greek Verb
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716 occurrences in 632 verses
With their references and text in American Standard Version.
Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.
ἔχων echōn “having”
holding a form of godliness, but having denied the power therefore. From these also turn away.
ἔχοντες echontes “having”
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
ἔχων echōn “having”
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
ἔχων echōn “having”
hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;
ἔχεις echeis “you have”
For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.
ἔσχον eschon “I have”
Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,
ἔχων echōn “having”
If then thou countest me a partner, receive him as myself.
ἔχεις echeis “you consider”
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
ἔχοντα echonta “holding”
For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.
ἔχει echei “has”
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
Ἔχοντες Echontes “Having”
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [supplied: we are, yet] without sin.
ἔχομεν echomen “have we”
For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
ἔχετε echete “you have”ἔχοντες echontes “[those] having”
But solid food is for fullgrown men, [supplied: even] those who by reason of use have their senses exercised to discern good and evil.
ἐχόντων echontōn “who are having”
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:
ἐχόμενα echomena “[things] accompanying”
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
εἶχεν eichen “He had”
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
ἔχωμεν echōmen “we may have”
which we have as an anchor of the soul, [supplied: a hope] both sure and stedfast and entering into that which is within the veil;
ἔχομεν echomen “we have”
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
ἔχων, echōn “having,”
And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
ἔχουσιν echousin “have”
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
ἔχοντα echonta “is having”
but he, because he abideth for ever, hath his priesthood unchangeable.
ἔχει echei “He holds”
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [supplied: sins] of the people: for this he did once for all, when he offered up himself.
ἔχει echei “has”
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [supplied: appointeth] a Son, perfected for evermore.
ἔχοντας echontas “having”
Now in the things which we are saying the chief point [supplied: is this]: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
ἔχομεν echomen “we have”