G2192–ἔχω–echō

for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

ἔσχομεν eschomen “we had”

And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also `to see' you,

ἔχετε echete “you have”

And concerning the brotherly love, ye have no need of `my' writing to you, for ye yourselves are God-taught to love one another,

ἔχετε echete “you have [for me]”

that ye may walk becomingly unto those without, and may have lack of nothing.

ἔχητε. echēte “may have.”

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,

ἔχοντες echontes “having”

And concerning the times and the seasons, brethren, ye have no need of my writing to you,

ἔχετε echete “you have”

for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail `doth' her who is with child, and they shall not escape;

ἐχούσῃ, echousē “having,”

not because we have not authority, but that ourselves a pattern we might give to you, to imitate us;

ἔχομεν echomen “we have”

And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put `me' to the ministration,

ἔχω echō “I have”

having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

ἔχων echōn “holding”

his own house leading well, having children in subjection with all gravity,

ἔχοντα echonta “having”

and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

ἔχειν echein “to have”

having the secret of the faith in a pure conscience,

ἔχοντας echontas “holding”

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

ἔχουσα echousa “holding”

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

ἔχει, echei “has,”

having judgment, because the first faith they did cast away,

ἔχουσαι echousai “incurring”

If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

ἔχει echei “has”

Those sinning, reprove before all, that the others also may have fear;

ἔχωσιν. echōsin “may have.”

in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.

ἔχοντα echonta “being”

and those having believing masters, let them not slight `them', because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

ἔχοντες echontes “having”

but having food and raiment -- with these we shall suffice ourselves;

ἔχοντες echontes “Having”

who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.

ἔχων echōn “having”

I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,

ἔχω echō “I am”ἔχω echō “I have”

The pattern hold thou of sound words, which from me thou didst hear, in faith and love that `is' in Christ Jesus;

ἔχε eche “do retain”

and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,

ἕξει· hexei “will have;”