G2192–ἔχω–echō

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

ἔχοντες echontes “having”

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

ἔχουσα echousa “having”

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

ἔχει echei “has”

For I bear them record that they have a zeal of God, but not according to knowledge.

ἔχουσιν echousin “they have”

For as we have many members in one body, and all members have not the same office:

ἔχομεν, echomen “we have,”ἔχει echei “have”

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Ἔχοντες Echontes “We are having”

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

ἕξεις hexeis “you will have”

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

ἔχεις echeis “you have”ἔχε eche “do keep”

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

ἔχωμεν. echōmen “we may have.”

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

Ἔχω Echō “I have”

But now having no more place in these parts, and having a great desire these many years to come unto you;

ἔχων echōn “having”ἔχων echōn “having had”

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

ἔχομεν. echomen “have.”

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

ἔχεις echeis “have you”

For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

ἔχητε echēte “you shall have”

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

ἔχειν· echein “to have;”

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

ἔχων echōn “having”

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

ἔχητε, echēte “you shall have,”

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

ἔχετε echete “you have”

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

ἔχετε echete “you have”

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

ἐχέτω, echetō “should have,”ἐχέτω. echetō “should have.”

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

ἔχει echei “has”

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

ἔχει echei “has”

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

ἔχει echei “has”

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

ἔχω, echō “I have,”

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

ἕξουσιν hexousin “will have”