G2192–ἔχω–echō

he having written a letter after this description:

ἔχουσαν echousan “having”

whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;

ἔχοντα echonta “having”

and the Jews also agreed, professing these things to be so.

ἔχειν. echein “to be.”

having hope toward God, which they themselves also wait for, `that' there is about to be a rising again of the dead, both of righteous and unrighteous;

ἔχων echōn “having”

and in this I do exercise myself, to have a conscience void of offence toward God and men always.

ἔχειν echein “to have”

whom it behoveth to be present before thee, and to accuse, if they had anything against me,

ἔχοιεν echoien “they would have”

having given also a direction to the centurion to keep Paul, to let `him' also have liberty, and to forbid none of his own friends to minister or to come near to him.

ἔχειν echein “to [let him] have”

and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, `For the present be going, and having got time, I will call for thee;'

ἔχον echon “being”

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

ἔχοι echoi “he would be [able]”

but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;

εἶχον eichon “they had”

concerning whom I have no certain thing to write to `my' lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

ἔχω, echō “I have,”σχῶ schō “I may have”

And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

ἔχοντα echonta “having”

this, therefore, being done, the others also in the island having infirmities were coming and were healed;

ἔχοντες echontes “having”

and the Jews having spoken against `it', I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;

ἔχων echōn “having”

and he having said these things, the Jews went away, having much disputation among themselves;

ἔχοντες echontes “having”

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

σχῶ schō “I may have”

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

ἔχειν echein “to have”

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

ἔχοντα echonta “having”ἔχοντες echontes “having”

an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ἔχοντα echonta “having”

for if Abraham by works was declared righteous, he hath to boast -- but not before god;

ἔχει echei “he has”

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

ἔχομεν echomen “we have”

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

ἐσχήκαμεν eschēkamen “we have had”

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those `is' death.

εἴχετε eichete “had you”

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

ἔχετε echete “you have”

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

ἔχει, echei “has,”