G2192–ἔχω–echō

For the tribune dredde, lest the Jewis wolden take hym bi the weie, and sle hym, and aftirward he miyte be chalengid, as he hadde take money.

ἔχουσαν echousan “having”

And Y foond, that he was accusid of questiouns of her lawe, but he hadde no cryme worthi the deth, ethir boondis.

ἔχοντα echonta “having”

And Jewis putten to, and seiden, that these thingis hadden hem so.

ἔχειν. echein “to be.”

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

ἔχων echōn “having”

In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.

ἔχειν echein “to have”

And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

ἔχοιεν echoien “they would have”

And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

ἔχειν echein “to [let him] have”

And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

ἔχον echon “being”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

ἔχοι echoi “he would be [able]”

But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.

εἶχον eichon “they had”

Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.

ἔχω, echō “I have,”σχῶ schō “I may have”

And whanne the dai was comun, thei knewen no lond; and thei bihelden an hauene that hadde a watir bank, in to which thei thouyten, if thei miyten, to bringe vp the schip.

ἔχοντα echonta “having”

And whanne this thing was don, alle that in the ile hadden sijknesses, camen, and weren heelid.

ἔχοντες echontes “having”

But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.

ἔχων echōn “having”

And whanne he hadde seid these thingis, Jewis wenten out fro hym, and hadden myche questioun, ethir musyng, among hem silf.

ἔχοντες echontes “having”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

σχῶ schō “I may have”

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

ἔχειν echein “to have”

For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,

ἔχοντα echonta “having”ἔχοντες echontes “having”

a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;

ἔχοντα echonta “having”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

ἔχει echei “he has”

Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

ἔχομεν echomen “we have”

Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

ἐσχήκαμεν eschēkamen “we have had”

Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.

εἴχετε eichete “had you”

But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord.

ἔχετε echete “you have”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

ἔχει, echei “has,”