G2192–ἔχω–echō

And he wrote a letter after this manner:

ἔχουσαν echousan “having”

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death, or of bonds.

ἔχοντα echonta “having”

And the Jews also assented, saying, that these things were so.

ἔχειν. echein “to be.”

And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust.

ἔχων echōn “having”

And in this I exercise myself, to have always a conscience void of offense towards God, and towards men.

ἔχειν echein “to have”

Who ought to have been here before thee, and object if they had aught against me.

ἔχοιεν echoien “they would have”

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him.

ἔχειν echein “to [let him] have”

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, depart for this time; when I have a convenient season, I will call for thee.

ἔχον echon “being”

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

ἔχοι echoi “he would be [able]”

But had certain questions against him of their own superstition, and of one Jesus who was dead, whom Paul affirmed to be alive.

εἶχον eichon “they had”

Of whom I have no certain thing to write to my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that after examination had, I may have somewhat to write.

ἔχω, echō “I have,”σχῶ schō “I may have”

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into which they purposed, if it were possible, to thrust in the ship.

ἔχοντα echonta “having”

So when this was done, others also who had diseases in the isle, came, and were healed:

ἔχοντες echontes “having”

But when the Jews spoke against it, I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.

ἔχων echōn “having”

And when he had said these words, the Jews departed, and had great reasoning among themselves.

ἔχοντες echontes “having”

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

σχῶ schō “I may have”

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

ἔχειν echein “to have”

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

ἔχοντα echonta “having”ἔχοντες echontes “having”

An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

ἔχοντα echonta “having”

For if Abraham were justified by works, he hath whereof to glory, but not before God.

ἔχει echei “he has”

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

ἔχομεν echomen “we have”

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

ἐσχήκαμεν eschēkamen “we have had”

What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

εἴχετε eichete “had you”

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

ἔχετε echete “you have”

But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.

ἔχει, echei “has,”