G2064–ἔρχομαι–erchomai

This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.

ἔρχεται erchetai “comes”

And Y knew hym not, but that he be schewid in Israel, therfor Y cam baptisynge in watir.

ἦλθον ēlthon “came”

And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.

ἔρχεσθε erchesthe “do come”ἦλθαν ēlthan “They went”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

ἔρχου erchou “do come”

Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.

ἐρχόμενον erchomenon “coming”

And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.

ἦλθεν ēlthen “came”ἐλήλυθας elēluthas “You have come”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

ἔρχεται erchetai “it comes”

And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.

ἐλήλυθεν elēluthen “has come”

For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.

ἔρχεται erchetai “comes”

But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.

ἔρχεται erchetai “comes”

Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.

ἦλθεν ēlthen “came”

And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.

ἦλθον ēlthon “they came”ἔρχονται erchontai “are coming”

He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.

ἐρχόμενος erchomenos “coming”ἐρχόμενος erchomenos “coming”

Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.

ἔρχεται erchetai “He comes”

And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.

Ἔρχεται Erchetai “Comes”

Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.

ἐλθὲ elthe “do come”

Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.

ἔρχεται erchetai “is coming”

But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.

ἔρχεται erchetai “is coming”

The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.

ἔρχεται, erchetai “is coming,”ἔλθῃ elthē “may come”

And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?

ἦλθαν ēlthan “came”

And thei wenten out of the citee, and camen to hym.

ἤρχοντο ērchonto “were coming”

Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.

ἔρχεται; erchetai “comes?”

Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.

ἦλθον ēlthon “came”

Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.

ἦλθεν ēlthen “He came”ἦλθον ēlthon “they had gone”

Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.

Ἦλθεν Ēlthen “He came”